Month: May 2014

What to Pray for When You’re Pregnant

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How did the rabbis of the Talmud know details of pregnancy 1500 years before science did?

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There are no atheists in foxholes, and every expectant parent prays for the wellbeing of the life growing inside the mother. So first, I assume you’re here because you or someone you know is pregnant. Good luck and bless you.

The Jews have ancient wisdom for what to pray for when you’re pregnant.  In fact, the Talmud prescribes different prayers for different stages in the pregnancy that incredibly correspond to biological facts that science wouldn’t know about for fifteen hundred years. Continue reading “What to Pray for When You’re Pregnant” →

Dung and Divinity:

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How the Rabbis of the Talmud Recognize and Preserve the Added Value of Public Spaces

This Sunday I found Divinity in dung.

Bava Kama is a tractate of the Talmud concerning the assessment of responsibility, damages and liabilities. When people cause harm to each other directly, by injury or theft, or indirectly, through hazards that they own like wild animals or open pits or fire that’s gotten out of control, how do judges apportion payments of liability? After all, the thin line between barbarity and civilization lies in the rule of law to exact retribution in place of vengeance.
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When the Talmud Makes You Squirm

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Lots of things can make you uncomfortable reading Talmud. Not least is the vertigo from the steep ethical progress we seem to have made in the intervening centuries as we read back to the apparently deficient ethics of the Sages and their times. The Talmud not only accepts slavery, it dignifies it. And the praise for apparent barbarisms of war, of what seems like crude justice, of the treatment and attitude towards women,  all make us reflect on how far we’ve seemed to have come. As allegedly civilized moderns, these make us squirm.

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Black Boxes:

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Bondage and Liberation

Putting on tefillin to modern sensibilities seems like the most primitive of Jewish practices. Many of us who have walked the streets of New York or some other major city may have been accosted by a Chabadnik asking us if we were Jewish and if so, would we put on tefillin with them, an encounter that may only have confirmed our notion of how arcane and primitive the ritual is. After all, you bind yourself with almost-raw black leather thongs to hold black boxes – tribal fetishes– in a certain configuration on your head and constricting your left arm so the arm box presses into your heart.  You wind the leather fairly tightly until you are truly bound. Whaaa? The modern media is fond of the image of a Chasid wearing tallis and tefillin when they want to celebrate diversity or tacitly attest to the weirdness of ultra-Orthodox Jews.
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Elijah the Thin-Skinned

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“A bashful person cannot learn, nor can a kapdan teach.”
– Pirke Avot 2:6

A wise psychiatrist pal once told me, “The only people I can’t treat are the hyper-defensives.”

Everyone knows a “hyper-defensive.” They’re easily offended, ready to be outraged at the slightest hint of personal affront so you walk on eggshells around them. They think your most innocent comment or suggestion is a critique aimed at them, and you never know what’s going to set them off. They are too busy protecting themselves or scanning the environment for attack to be sensitive to others. And if you do set them off, get ready to be attacked.

Remarkably, Elijah, one of the most revered Jewish figures, was one. At least, that’s the way the Talmud presents him in the very last page of Sanhedrin.

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Can There Be Prophesy in Exile? Esther’s Lament

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What is the status of prophesy for Jews today? Can we communicate directly with God and speak for Him? Are those who speak with inspiration and profound insight channeling the Divine, or is it soothsaying? Are modern day prophets mistaking personal inspiration for the real thing?
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Perpetual Chanukah in the West:

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<Why does the Talmud forbid teaching Greek? -or- Philosophical Violence in the Judaeo-Christian Hyphen

The last page of Sotah brings to a climax the apocalyptic portrait of the decline of Jewish generations, spirit, learning and virtue after the Chorban (the destruction of the Temple in 70 CE). The section, and others like it in Talmud and Jewish literature is called Yeridas HaDoros, “Descent or Decline of the Generations.” In the middle of this lamentation, The Talmud discusses many virtues of Jewish spirit that were lost, and many customs which had to be abandoned, such as the bridal veil and litter and the ritual to cleanse an unsolved murder of a body found between two cities – the eglah arufah.
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Hebrew and the Decapitation of Israel (Sotah)

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The last chapters of Sotah are less well known in pop culture. It is seemingly less dramatic part, after the trial of the alleged adultress drinking the bitter water. But there’s plenty of high drama anyway: the Kohen’s rallying cry to the assembled troops about to go to war, the three kinds of war, who is ineligible to be drafted or should be sent home, the filthy nature of Goliath’s mother and her filthy offspring.
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